Book Review: Hisila from Revolutionary to First Lady
-ShishirShovan dawadi
5 July2024
Reading the book “Hisila: From Revolutionary to First Lady” was a profoundly eye-opening experience for me. Born in 1999, I had been largely unaware of the Maoist movement in Nepal, as it wasn’t a topic widely discussed in my social circles or educational curriculum. Prior to reading, my understanding was limited to hearing that Maoists were responsible for extensive violence in Nepal, resulting in the deaths of thousands of innocent people.
However, this book illuminated a different perspective. It revealed the severe oppression inflicted by the monarchy on marginalized and impoverished communities. The Maoist movement emerged as a beacon of hope, teaching Nepalese about equality and social justice. It played a pivotal role in dismantling the entrenched caste system, established under the 1854 Muluki Ain, and in combating gender discrimination. These efforts contributed significantly to Nepal’s transition towards democracy and egalitarianism.
On the page 154, where the family welcomed Maoists into their home, previously shunned by society, captures the profound impact of the Maoist movement on marginalized communities. Another significant instance was their bold stance against polygamy, challenging the patriarchal norms ingrained in society. These moments underscore the transformative power of collective action and resistance against systemic oppression.
I was also astonished to learn about the Maoists’ constructive initiatives among locals, such as Jana Adalat, road construction, dam building, reforestation campaigns, and various training programs in agriculture, sanitation, and social rights. These efforts demonstrated a commitment to community development and empowerment that was previously unknown to me.
Driven by newfound curiosity, I asked my mother about any social initiatives she remembered from that time. She recounted the “Bhate Karbahi Karyakram,” where Maoists collected names of men who abused their wives while drunk and administered disciplinary measures using bamboo sticks. This program, while controversial, underscored their proactive stance against domestic violence.
On pages 163-164, the book mentions a suspicious act by Prachanda’s allies, where they were reported to be hobnobbing with royalist forces in Kathmandu in order to share power with then King Gyanendra and abandon the People’s War. Additionally, on page 72, Prachanda and his followers are described as opportunists, always hungry for power and position within the Maoist party. This assessment seems accurate. As of July 7, 2024, Prachanda continues to seek power by allying with any political party, even those opposed to the Maoist agenda, in his bid to become the Prime Minister of Nepal. After reading this book, it wouldn’t be surprising if Prachanda acts to undermine democracy and supports those trying to reinstate the monarchy in Nepal, just to retain power.
Reflecting on Nepal’s history, I realized the monumental challenge of overthrowing a monarchy with a 250-year legacy. It required immense courage and sacrifice, not only from leaders and martyrs but also from ordinary Nepalese who supported this radical change. I am deeply grateful to all who dedicated their lives to this cause, paving the way for our generation to enjoy access to democracy, education, and opportunities for a brighter future.
In conclusion, the lessons from “Hisila: From Revolutionary to First Lady” have significantly deepened my understanding of Nepal’s socio-political landscape and fostered a profound appreciation for the struggles that have defined our nation’s history.
Moving forward, it is crucial to identify leaders who prioritize personal political gain over national development and to actively oppose and exclude them from positions of influence. This stance is essential as Nepal continues its journey towards progress, aiming to transition from a third world to a first-world country.